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Mahalaya Paksha Begins 2031

Pitru Paksha begins — 16 days of ancestral offerings

📍 Bangalore, India
2031
Mahalaya Paksha Begins · 2031
📍 Bangalore, India
October 1, 2031
Pitru Paksha begins — 16 days of ancestral offerings
Timings · Bangalore
Sunrise
Oct/1/2031 06:09:55
Sunset
Oct/1/2031 18:09:11
Moonrise
Oct/1/2031 18:32:05
Moonset
Oct/1/2031 06:22:49
About

Mahalaya Paksha Begins

Mahalaya Paksha — also called Pitru Paksha, Pitri Paksha, or simply the Shraddha Paksha — is a sixteen-day period in the Hindu calendar dedicated entirely to the veneration of ancestors. It begins on the full moon day (Purnima) of Bhadrapada (some traditions start the count from the following Krishna Pratipada, the first day of the dark fortnight) and concludes on the Amavasya (new moon) of Ashwin — a day known as Sarvapitri Amavasya or Mahalaya. During these sixteen days, Hindus across the subcontinent perform Shraddha ceremonies, offer Tarpan (water oblations), and conduct Pinda Dana (rice ball offerings) to propitiate the souls of their departed ancestors and seek their blessings for the living family.

The cosmological basis of Pitru Paksha is described in the Garuda Purana, the Vishnu Purana, and the Mahabharata. According to tradition, the gates of Yama's realm — the world of the dead — stand open during these sixteen days. The souls of the departed are permitted by Yama to descend to the earthly plane and receive offerings from their descendants. If these offerings are made with sincerity and correct ritual, the souls feel nourished and satisfied; they bless their living descendants with prosperity, health, and freedom from ancestral karmic debts (pitru rina). If the offerings are not made — either through neglect or ignorance — the souls are believed to remain unsatisfied, and this dissatisfaction may manifest as obstacles, illness, or repeated difficulties in the lives of the descendants. This is the concept of pitru dosha, taken seriously in Hindu family tradition and addressed through Pitru Paksha observances.

The primary rituals of Pitru Paksha are Shraddha, Tarpan, and Pinda Dana. Tarpan is the offering of water mixed with sesame seeds (til) and kusha grass, poured from cupped hands three times for each ancestor in three generations (father's line) and three times for the mother's line. Pinda Dana is the offering of cooked rice balls (pindas) representing the body of the deceased ancestor. The most sacred location for these rites is Gaya in Bihar, where Lord Vishnu's footprints are enshrined and where the Pinda Dana is believed to grant liberation (moksha) to the souls regardless of their past karmas. Haridwar, Pushkar, Varanasi, Nashik, and the sea coast at Rameshwaram are other major pilgrimage sites for Pitru Paksha rites. The precise tithi (lunar date) on which each ancestor died is used to determine the specific day within Pitru Paksha on which to perform their Shraddha — ensuring that every soul is individually honored.

देवताभ्यः पितृभ्यश्च महायोगिभ्य एव च। नमः स्वधायै स्वाहायै नित्यमेव भवन्त्युत॥
Devatābhyaḥ pitṛbhyaśca mahāyogibhya eva ca, namaḥ svadhāyai svāhāyai nityameva bhavantyuta.
"Salutations always to the devas, to the ancestors, to the great yogis, to Svadha and to Svaha."
— Garuda Purana
Tradition & Practice
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Who Are the Pitrs?
The Pitrs (ancestors) are the souls of the departed — specifically, the three generations on the father's side (father, grandfather, great-grandfather) and three on the mother's side. Hindu tradition holds that the living are connected to the dead through bonds of karmic debt (pitru rina). Pitru Paksha is the annual opportunity to repay this debt through ritual, memory, and gratitude.
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16 Days of Shraddha
Pitru Paksha consists of sixteen tithis (lunar days), each corresponding to a different category of ancestor. The Shraddha is performed on the tithi that matches the tithi of the ancestor's death. Ancestors who died on Purnima get Purnima Shraddha; those who died on Chaturdashi get Chaturdashi Shraddha; and so on. The 16th day — Sarvapitri Amavasya — covers all remaining ancestors regardless of death-tithi.
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Tarpan at Sacred Rivers
The primary ritual act of Pitru Paksha is Tarpan — pouring water mixed with sesame seeds (til) and kusha grass from the cupped hands toward the south (the direction of the ancestors). Tarpan is performed at river banks, ideally at sacred confluences (sangams). The river Ganges at Haridwar, Varanasi, and Allahabad, and the Godavari at Nashik, are filled with mourning families during these sixteen days.
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Pinda Dana at Gaya
The pinnacle of Pitru Paksha observance is Pinda Dana at Gaya (Bihar), where Lord Vishnu's footprints are enshrined at the Vishnupada Temple. Offering rice-ball pindas here is believed to grant moksha (liberation) to the departed soul regardless of its karmic state. Thousands of pilgrims travel to Gaya specifically during Pitru Paksha, making it one of India's most active pilgrimage seasons.
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What to Avoid During Pitru Paksha
During Pitru Paksha, traditional Hindu households avoid auspicious events — weddings, griha pravesh, new business inaugurations, and major purchases. Non-vegetarian food and alcohol are avoided by those performing Shraddha. Haircuts and shaving are traditionally avoided. The period is understood as one of solemn remembrance and inward reflection rather than outward celebration.
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Family and Ancestral Memory
Beyond the formal rituals, Pitru Paksha is a time for family gathering and ancestral remembrance. Stories of departed elders are shared, photographs are placed with flowers and incense, and their favorite foods may be offered or donated to the needy in their name. The practice of feeding Brahmins, the poor, and crows (considered messengers of the ancestors) on Shraddha day is widespread across India.
Auspicious Timings

Chogadia Muhurta

ChogadiaFromTo
Labh Oct/1/2031 06:09:55 Oct/1/2031 07:39:50
Amrit Oct/1/2031 07:39:50 Oct/1/2031 09:09:44
Shubh Oct/1/2031 10:39:39 Oct/1/2031 12:09:33
Labh Oct/1/2031 16:39:16 Oct/1/2031 18:09:11
Gowri Panchangam
Day
Labham Gain 06:09:55 – 07:39:50
Dhanam Wealth 07:39:50 – 09:09:44
Sugam Good 09:09:44 – 10:39:39
Soram Bad 10:39:39 – 12:09:33
Visham Bad 12:09:33 – 13:39:28
Uthi Good 13:39:28 – 15:09:22
Amridha Best 15:09:22 – 16:39:16
Rogam Evil 16:39:16 – 18:09:11
Night
Uthi Good 18:09:11 – 19:39:17
Amridha Best 19:39:17 – 21:09:23
Rogam Evil 21:09:23 – 22:39:28
Labham Gain 22:39:28 – 24:09:34
Dhanam Wealth 24:09:34 – 01:39:40
Sugam Good 01:39:40 – 03:09:46
Soram Bad 03:09:46 – 04:39:51
Visham Bad 04:39:51 – 06:09:57
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