Vaishakha Shukla Chaturdashi — Lord Narasimha's victory over Hiranyakashipu
Narasimha Jayanti is observed on Vaishakha Shukla Chaturdashi — the 14th day of the bright fortnight of Vaishakha (April–May). On this day, Lord Vishnu manifested his fourth avatar: Narasimha, the half-man (nara) half-lion (simha), to slay the demon king Hiranyakashipu and protect the child devotee Prahlada. Of all Vishnu's ten principal avatars (Dashavatara), Narasimha is the most intense and most theologically intricate — for he emerged not from a womb or natural conception, but burst forth from a stone pillar in a moment of pure divine necessity, defying every limitation the universe had placed on what form the Protector could take.
The backstory is essential to the festival. Hiranyakashipu was a powerful asura who, enraged by the death of his brother Hiranyaksha at Vishnu's hands, performed severe tapas and obtained from Brahma a seemingly unassailable boon: he could not be killed by man, animal, god, or demon; not during day or night; not inside a building or outside; not on earth or in sky; not by any weapon created or made. Armed with this near-invulnerability, Hiranyakashipu declared himself the supreme deity and demanded worship. His son Prahlada, however, was a devoted Vishnu bhakta from birth — chanting the Lord's names instead of his father's. No amount of punishment — thrown from cliffs, trampled by elephants, drowned, given poison, set on fire — could turn Prahlada away from his devotion. When Hiranyakashipu finally challenged his son by asking where this Vishnu was — was he in this pillar? — Prahlada answered yes, and his father struck the pillar with his mace. From the broken column burst Narasimha: at dusk (neither day nor night), on the threshold of the court (neither inside nor outside), in the lap of Narasimha himself elevated above the ground (neither on earth nor in sky), killing Hiranyakashipu with his claws (not a weapon created or made). Every clause of Brahma's boon was honored — and every clause was simultaneously circumvented by the divine ingenuity of the avatar.
Narasimha Jayanti is observed with fasting through the day, special puja at dusk (the hour of the avatar's manifestation), recitation of the Narasimha Kavacham and the Narasimha Stotras, and reading of the Prahlada story from the Bhagavata Purana's seventh canto. Devotees believe that worshipping Narasimha offers protection from all forms of fear, danger, and evil — for if the Lord could violate the laws of physics and metaphysics to protect one child's faith, he can certainly protect those who call upon him with sincere devotion. The dusk puja is particularly important: lamps are lit at the threshold (echoing the threshold-moment of the avatar's emergence), and the Navarna Mantra and Narasimha Kavacham are recited as the day turns to night.
| Chogadia | From | To |
|---|---|---|
| Labh | May/6/2020 05:57:54 | May/6/2020 07:32:31 |
| Amrit | May/6/2020 07:32:31 | May/6/2020 09:07:08 |
| Shubh | May/6/2020 10:41:45 | May/6/2020 12:16:22 |
| Labh | May/6/2020 17:00:14 | May/6/2020 18:34:51 |
| Labham | Gain | 05:57:54 – 07:32:31 |
| Dhanam | Wealth | 07:32:31 – 09:07:08 |
| Sugam | Good | 09:07:08 – 10:41:45 |
| Soram | Bad | 10:41:45 – 12:16:22 |
| Visham | Bad | 12:16:22 – 13:51:00 |
| Uthi | Good | 13:51:00 – 15:25:37 |
| Amridha | Best | 15:25:37 – 17:00:14 |
| Rogam | Evil | 17:00:14 – 18:34:51 |
| Uthi | Good | 18:34:51 – 20:00:11 |
| Amridha | Best | 20:00:11 – 21:25:31 |
| Rogam | Evil | 21:25:31 – 22:50:52 |
| Labham | Gain | 22:50:52 – 24:16:12 |
| Dhanam | Wealth | 24:16:12 – 01:41:32 |
| Sugam | Good | 01:41:32 – 03:06:52 |
| Soram | Bad | 03:06:52 – 04:32:13 |
| Visham | Bad | 04:32:13 – 05:57:33 |
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