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Śāstric Authority  ·  Siddhānta Prāmāṇya

Why Dṛśyagaṇit? — The Answer from Scripture

महाऋषि वशिष्ठ  ·  Mahāṛṣi Vasiṣṭha
यस्मिन् पक्षे यत्र काले येन दृग्गणितैक्यम्
दृश्यते तेन पक्षेण कुर्यात्तिथ्यादिनिर्णयम्
yasmin pakṣe yatra kāle yena dṛggaṇita-aikyam | dṛśyate tena pakṣeṇa kuryāt tithyādi-nirṇayam ||
"In whichever school and at whatever time the unity of observation and computation (dṛggaṇita-aikya) is seen — by that school alone should one determine tithi and all other panchanga elements."
महाऋषि वशिष्ठ · Mahāṛṣi Vasiṣṭha  ·  also cited in Marīci Dīpikā (Munisvara's 17th c. commentary on Siddhānta Śiromaṇī)  ·  Graha Lāghava (Gaṇeśa Daivajña, 1520 CE)
वशिष्ठ-वाक्य  ·  Vasiṣṭha-Vākya  ·  Laukika Smṛti
प्रत्यक्षं ज्योतिषं शास्त्रं चन्द्राकौ यत्र साक्षिणौ ।
यद् दृग्गणितसंवादं तदेव गमकं विदुः ॥
pratyakṣaṃ jyotiṣaṃ śāstraṃ candrārkau yatra sākṣiṇau |
yad dṛg-gaṇita-saṃvādaṃ tad eva gamakam viduḥ ||
"Jyotiṣa is a direct-observation science, with the Sun and Moon themselves as witnesses. That computation which accords with direct observation (dṛg-gaṇita-saṃvāda) — that alone do the learned hold as authoritative."
वशिष्ठ-वाक्य · Vasiṣṭha-Vākya (laukika smṛti)
Siddhānta Śiromaṇi  ·  Bhāskarāchārya  ·  1150 CE
यात्रा विवाहोत्सव जातकादौ
खेटैः स्फुटैरेव फलस्फुटत्वम् ।
स्यात् प्रोच्यते तेन नमश्चराणां
स्फुटक्रिया दृग्गणितैक्यकृद्या ॥
yātrā vivāhotsava jātakādau kheṭaiḥ sphuṭaireva phala-sphuṭatvam ।
syāt procyate tena namaś carāṇāṃ sphuṭa-kriyā dṛg-gaṇita-aikya-kṛd yā ॥
"In journeys, marriages, festivals, and horoscopes — accurate results arise only from accurate planetary positions. Therefore the procedure that achieves unity of observation and computation (dṛg-gaṇita-aikya) is here declared."
Grahaganita Adhyāya · Siddhānta Śiromaṇi
Bījopanayana Bhāṣya  ·  Siddhānta Śiromaṇi tradition
दृक्करणैक्य विहीनाः खेटाः
स्थूला न कर्मणामर्हाः
अत इह तदर्हतायै
तात्कालिक बीज विस्तरं वक्ष्ये ॥
dṛk-karaṇa-aikya-vihīnāḥ kheṭāḥ sthūlā na karmaṇām arhāḥ
ata iha tad-arhatāyai tāt-kālika bīja vistaraṃ vakṣye ॥
"Planetary positions lacking the unity of observation and computation are crude and unfit for ritual actions. Therefore, for their fitness in religious rites, the detailed current corrections are here explained."
Bījopanayana Bhāṣya — commentary on correction procedure
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Chapter II  ·  Your AI Panchang Guide
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Chapter III  ·  The Cosmic Calendar
Monthly Panchang
Chapter III·B
Cosmic Timelines
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Chapter IV  ·  Explore the Sacred Arts
All Tools
What is a Panchang?
The Five Limbs of Time

Pancha-anga — five limbs. Each Hindu day is described not by one number but by five interlocking rhythms of the Sun and Moon. Read together, they are the day's cosmic fingerprint.

Tithi तिथि

The lunar day — the angular gap between Sun and Moon divided into 30 parts. Each tithi is a window of lunar energy governing mood, ritual, and auspiciousness.

☀️
Vara वार

The weekday, each ruled by a planet: Sun (Sunday), Moon (Monday), Mars, Mercury, Jupiter, Venus, Saturn. The presiding planet colors the day's energy.

Nakshatra नक्षत्र

One of 27 lunar mansions — the asterism the Moon occupies on its monthly journey. Each nakshatra carries a ruling deity, planet, and distinct quality.

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Yoga योग

The auspiciousness index — the combined longitude of the Sun and Moon divided into 27 named parts, ranging from Vishkambha to Vaidhriti.

Karana करण

The half-tithi — each lunar day split into two karanas. Of 11 karanas (7 recurring, 4 fixed), each half-day carries its own quality for starting activities.

Chapter V  ·  Panchang for Any City
Choose Your City
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Inspiration: Late Pundit Maganlal Devshanker Shastriji